The Shariah Ruling Regarding Pronouncing 3 Divorces Simultaneously
Pronouncing 3 divorces simultaneously is certainly against the teachings
of the Holy Quran and the Hadith and is a sin. When a divorce is pronounced
without considering the move carefully, the partners will face many more
difficulties. Therefore, the method of pronouncing 3 divorces simultaneously
should not be used and awareness about this should be created among Muslim men,
so that this method which is against the we Shariah should not be resorted to and
this sinful course of action is blocked. In spite of all this, if someone
pronounces a triple talaq, it is effective.
Sunan Abu Dawood, Book of Divorce Pg. No.306 has a Tradition:
It has been narrated on the authority of Hadhrat Sahl bin Sa’ad (May
Allah be well pleased with him), that he when he was asked about the incident
of Hadhrat Uwaimir Ajlani (May Allah be well pleased with him) he replied that
he pronounced Triple Talaq to his wife before the Holy Prophet Peace be upon
him and the Holy Prophet Peace be upon him declared it as effective.
This Hadith shows that Triple Talaq cannot be declared as null and void.
The consensus of the Companions, the Taba‘een and the Four Great Imams and the
Imams of the Ahle Sunnah is that Triple Talaq is affected.
When this matter has been established by the Companions, the Taba‘een,
the Jurists (Fuqaha) and the Hadith-experts (Muhaddithin), any other opinion against
this cannot be accepted. A point worth considering is that if a person breaks
any law of state in a state of anger, then that person will be held accountable
for it and will be punished and when the same person breaks an Islamic law,
then excuses are given and reasons are put forth. Muslims are bound by the laws
given in the Holy Quran and the H, so the opinion that a Triple Talaq
pronounced in a state of anger or keeping the wife unaware of it is not tenable
is not acceptable.
The Shariah Ruling Regarding Pronouncing 3 Divorces Simultaneously.
Author: Mufti Hafidh Syed Ziauddin Naqshbandi Qadri,
Professor, Islamic Law, Jamia Nizamia
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