Defending
Hadhrat ‘Uthman – A Sunnah of the Companions
Allah
Most High has declared the faith of the Companions as the touchstone of
guidance. When the Companions are
taunted, our faith demands that we should defend them and prove our love and
loyalty to them. There is a Hadith in
Sahih Bukhari:
Translation:
It is narrated on the authority of Hadhrat ‘Uthman bin Mauhab (May Allah be
well pleased with him), he says: An
Egyptian came with the intention of Haj.
He saw some people sitting and asked:
Which clan is this? People told
him that these are the elite of the Quraish.
He asked: Who is their
leader? He was told: Hadhrat ‘Abdullah Bin ‘Umar (May Allah be
well pleased with them). He said: O Ibn Umar (May Allah be well pleased with
them), I will ask you about few things.
You tell me about them. Do you
know that Hadhrat ‘Uthman (May Allah be well pleased with him) was not present
in the Battle of Uhud? Hadhrat ‘Abdullah
Bin ‘Umar (May Allah be well pleased with them) said: Yes.
He said: Hadhrat ‘Uthman (May
Allah be well pleased with him) was not present in the Battle of Badr and
didn’t participate in it? He said: Yes.
That person asked: Do you know
that Hadhrat ‘Uthman (May Allah be well pleased with him) was not present in
the Pledge of Ridhwan and didn’t participate in it? He said:
Yes. That person said: Allahu
Akbar (Allah is great)!
Now
Hadhrat ‘Abdullah Bin ‘Umar (May Allah be well pleased with them) said: Now I will tell you the truth, that he was
not present in the Battle of Uhud, I testify that indeed Allah Most High has
forgiven this and pardoned him.
He was
not present in the Battle of Badr. The
reason is that the daughter of the Holy Prophet (Sallallahu alaihi wa sallam)
was his wife and she was ill. The Holy
Prophet (Sallallahu alaihi wa sallam) ordered him thus: Verily, you will get the reward as those who
participate in Badr.
As far
his not being present at the Pledge of Ridhwan is concerned, if there was
anybody more honorable than Hadhrat ‘Uthman, the Holy Prophet (Sallallahu
alaihi wa sallam) would have sent that person (as an envoy). The Pledge of Ridhwan occurred after he went
to Makkah. On this occasion, the Holy
Prophet (Sallallahu alaihi wa sallam) gestured towards His right hand that this
is the hand of ‘Uthman and placed it on His left hand and said: This is on behalf of ‘Uthman.
Then
Hadhrat ‘Abdullah Bin ‘Umar (May Allah be well pleased with them) told the
questioner: Now take these facts with
you. (Sahih Bukhari, Hadith No. 3698)
On the
occasion of the Treaty of Hudaibiyah, the Holy Prophet (Sallallahu alaihi wa
sallam) sent Hadhrat Uthman as an envoy to the Quraish. The clansmen of Hadhrat Uthman were present
in Makkah and because of his affluence and the support of his clan, Hadhrat
Uthman was looked upon with respect by the Quraish. The Quraish told him to perform Tawaf and
perform Umrah. Hadhrat Uthman (May Allah
be well pleased with him) said: I will never perform Tawaf of the Holy Ka’aba
without the Holy Prophet (Sallallahu alaihi wa sallam). Then the Quraish held him and among the
Muslims, news spread that the Quraish had martyred Hadhrat Uthman (May Allah be
well pleased with him). The Holy Prophet
(Sallallahu alaihi wa sallam) took the pledge (Ba’yah) from the
Companions. Then He (Sallallahu alaihi
wa sallam) kept His right hand on His left and said: O Allah! This hand is on
the behalf of Uthman and this is the pledge of Uthman as he is in fulfillment
of Your and Your Prophet’s commands.
Here an
objection is raised that the if the Holy Prophet (Sallallahu alaihi wa sallam)
has knowledge of the unseen. He would
not have taken the pledge after getting the false news of the martyrdom of
Hadhrat ‘Uthman (May Allah be well pleased with him).
The
answer is that if the Holy Prophet (Sallallahu alaihi wa sallam) did not have
the knowledge of the unseen, He would not have taken the pledge on the behalf
of Hadhrat ‘Uthman, as pledge of allegiance is not taken from those who are
martyred. That the Holy Prophet
(Sallallahu alaihi wa sallam) took the pledge on the behalf of Hadhrat Uthman
is a clear sign that the Holy Prophet (Sallallahu alaihi wa sallam) was aware
of the true state of affairs.
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